We have often noted how the invisible realm we inhabit as amphibious creatures between that non sensate realm and that of materiality has a very evidential steering component in our everyday lives, in that the non material, non local world of conceptual reality, that of paradigms as well, are the invisible arms and legs in a equally non sensate anatomy which propels us on our journey continually and temporarily between the larger demarcation of life and death which so attracts and repels us.
However if the fabric of this world were conceptualised into a visible city of habitation, with identifiable streets,certain styles of architecture, parks, shops and institutional landmarks, and we the passerby, you and I can take a walk. We make our way along the brightly lit main thoroughfares of cliche and stereotype, belief and dogma, and it is then we approach another side of our city, one with a rather disreputable reputation of harboring outcasts, iconoclasts, heretics and the unborn prophets who will have no honor in their own country.
We turn down a apparently blind alley and find a small shop tucked between others with a sign hanging over the shop window full of shells, dried flowers and odd stuffed creatures whose owner has carefully arranged for us to draw us inside. The sign reads "Lamarck's Transmutations". Interesting.
"In 1809 he published his most famous work, Philosophie Zoologique. This volume describes his theory of transmutation. The theory that Lamarck published consisted of several components. Underlying the whole was a 'tendency to progression', a principle that Creation is in a constant state of advancement. It was an innate quality of nature that organisms constantly 'improved' by successive generation, too slowly to be perceived but observable in the fossil record. Mankind sat at the top of this chain of progression, having passed through all the previous stages in prehistory. However, this necessitated the principle of spontaneous generation, for as a species transformed into a more advanced one, it left a gap: when the simple, single-celled organisms advanced to the next stage of life, new protozoans would be created (by the Creator) to fill their place.
But the overarching component of Lamarckian evolutionism was what became known as the inheritance of acquired characters. This described the means by which the structure of an organism altered over generations. Change occurred because an animal passed on to its offspring physiological changes it had undergone in its own lifetime, and those changes came about by its responding to its survival needs. The long legs and webbed feet of wading birds, for example, arose when those animals' ancestors responded to a need to feed on fish. In their attempt to wade in deeper and yet still keep their bodies dry, they would unconsciously adopt the habit of stretching their legs to their full extent, making them minutely longer in the process. This trait would be passed on to the next generation, who would in turn stretch their legs, until over many generations the wading birds' legs became those of the pelican. As the longer-legged birds waded deeper, it would be the habit of spreading the toes in order not to sink into the offshore mud, stretching the skin inbetween, that would eventually give rise to webbed feet. Conversely, the disuse of an organ would cause it to wither and disappear, which explained how snakes lost their legs. Although no part of Lamarck's theory of acquired characters has not been substantiated by modern knowledge of genetic inheritance, the process was an ingenious interpretation of observable detail."
-David Clifford, Ph.D., Cambridge University
If we return to the holographic point of observation wherein we observe ourselves as a process of a local self creating locus of manifestation wherein you are observing yourself read these words I am typing as a communique to you, we realise that we occupy a unique state and relationship to materiality on this planetary orb, which slowly rotates, basking in the radiance of energy transmitted and transformed from varying frequencies, densities etc into the names we repeated in grammar school; atmosphere, water, soil, crystal, rock and metal. it has often been remarked by others that the only constant is change and on this proverbial Jacobs Ladder, on the upward ascent toward what we have labelled evolution as a place marker, one could reasonably assume if we establish a temporary commitment to this concept, that all materiality in turn has a latent intelligence in embryo and all materiality is also moving up in our wake so to speak. However, change is the message here perhaps, if change did not exist, or transformation, the bird lofting across the vast expanse of a oceanic journey would transform frozen into a proverbial rock and drop like a brick below it's surface.
In the development of our unique form of sentient observation or consciousness, Gurdjieff observed, much like Lamarck, that consciousness carries this trait of inherited proclivity of behavior if one reads in detail that intentionally enigmatic
organ Mr Gurdjieff describes as "kundabuffer." Again death enters the picture as in this theory at a stage of self awareness, it became necessary for us to be shielded from the recognition that we are in effect, transient in the sense we live and we apparently die.
According to Gurdjieff, this had unexpected results in the "reciprocal self destruction" of our species and that, and this is the point I suppose, is that even after it's removal, by what he termed "repetition" these upside down perceptions not only continued unabated but grew increasingly strong, with a life , if you will, of their own. Coincidence? as Mr Fort would muse..perhaps, then again, perhaps not.
All of which brings us to David Jacobs theory of extraterrestrial genetic comingling as a prelude to a shared habitation of this orb, as a means of evolutionary evangelical control. What immediately came to mind after reading his book, "The Threat", was, oddly, a certain movie.
One has to wonder in this reciprocal exchange should, Mr Lamarck and Mr Gurdjieff looking from afar, over the shoulder of Mr Jacobs, may be bemused by his theory and the very unintentional consequences that often come as we know, when we attempt to fool Mother Nature in a misbegotten pathology of attempting to control the uncontrollable. The evidence for this is overwhelming. If you doubt this, catch what is now a regular segment on CNN, the "Extreme Weather Report."
We are not the only species in our consideration that perhaps is prone to The Trickster. Perhaps whether you drive an interstellar transtime vehicle or a Honda Accord, matters not to him in a pecking order of fallibility to grandiose schemes which collapse under the weight of their over riding ambitions over a transcendent and invisible realm.
In this scenario, I take another walk in a future co-mingling civilisation, where we see Greys shorn of their voracious appetites, sipping Diet Pepsi and purchasing the latest David Bowie release...Impossible? Outlandish?
Remember, the Trickster awaits your response and unaccountably, he smirks and sarcastically rests his conceptual body against the supposed incubators that David Jacobs suggests may exist creating a fascist super race, which has a low frequency oscillation oddly mirroring a sensate taste of deja vu in the back projections of our own past into a impenetrable enigma.
In Vedic mythology, a dawn time existed in the distant past, when human beings had direct contact with the divine intelligence emanating from Brahma?the seat of creative power and intelligence in the cosmos. This Golden Age (the Satya Yuga) lasted some 4800 years. After the Golden Age ended, humanity entered an even denser era, comparable to a descent,on a macro level on Jacobs Ladder, to that of the Silver Age, lasting only 3600 years. In this age, humanity?s connection with the source was dimmed, and sacrifices and spiritual practices became necessary to preserve it. The Bronze Age followed, and humanity forgot its divine nature. Empty dogmas arose, along with indulgence in materialism. Next we entered the Kali Yuga?in which we remain today?where the human spirit suffers under gross materialism, ignorance, warfare, stupidity, arrogance, and everything contrary to our divine spiritual potential
We all know how that particular story ends, in a bunker, amidst ruins in a pantomime of illusionary control as Mrs Goebbels distributes the poison pills to her young children as they rest their heads upon their pillows before falling to sleep. Some monstrosities do not require the paranoia which free floats in anxiety within the fog we all navigate in the realm of alien intent manifested in theorical conjectures.
The adaptation of the non local into the local flora and faunta certainly will be governed by the overall operations and reciprocal nature of a system of transformation in radiance, storage and transformation in the larger universe outside of any participant's personal agenda. Aliens included. Are we willing to bet the farm on a omniscient theory of alien genetic intent or are these once again the reflective entrapment of only being capable of discernment by our knowledge of the apparent, empirical leanings created by our own weaknesses?
Perhaps. Then again, perhaps we are the aliens who have fallen from grace and this fear of a repeating of our history is certainly well founded, if true.
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